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Faculty of Social Sciencesand Social SciencesLinnaeus University University of TuzlaVäxjö, SwedenTuzla, BiHgoran.basic@lnu.se zlatan.delic@untz.ba

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Goran Basic Zlatan Delić

Department of Pedagogy and Learning Faculty of Humanities Faculty of Social Sciences and Social Sciences Linnaeus University University of Tuzla

Växjö, Sweden Tuzla, BiH

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 The aim of this study is to reach a new

understanding of genocide in north-western Bosnia and Herzegovina during and after the Bosnian War (1992 – 1995).

 Literature review.

 Genocide as a process.

 War violence - genocide - denial of the genocide.  Genocide – victims - perpetrators of war

violence.

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 Killed: more than 3 000 Bosniaks and Croats

civilians during the summer of 1992 (over 200 women and 100 children).

 Displaced: almost half of the pre-war population

(more than 40,000 Bosniaks and Croats).

 Organised and ritualized war violence

-bureaucratic planning.

 Perpetrator: dangerous, evil, ideal enemy, real

(4)

 Number of perpetrators were convicted at the

Hague Tribunal and the Court of Bosnia and Herzegovina (War Crimes Chamber).

 Institutions in the entity of Republika Srpska

deny the genocide.

 Existence of Republika Srpska is based on the

genocide committed in Prijedor, Ljubija, and many other towns in Bosnia and Herzegovina.

(5)

 Humanisation of society.

 Dialogic learning - exchange of education and

ideas with others.

 Communication - construct and reconstruct the

society - should not be an act of arrogance.

 Culture of peace in a post-genocide society.

 Communication struggle against the deniers of

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 Dominant politics of collective representation.  New education strategies - peaceful

socioeconomic development - based on the pedagogies of the oppressed.

 There are no non-genocide and genocide

peoples.

 The peace potential of the cosmopolitan idea of

education - of the sense and the meaning of coexistence.

(7)

 Pedagogy – reconciliation.

 Culture of peace – reconciliation - theoretical

experiences of critical pedagogy in education.

 Peaceful orientational knowledge - new identity

politics.

 Respect the right to be different and the right to

bravely distance ourselves from criminal identity politics.

(8)

References

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