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Understanding complex needs through the concept of recognition : A qualitative study with Swedish young people about their encounters with welfare state actors

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Nordic Social Work Research

ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rnsw20

Understanding complex needs through the

concept of recognition. A qualitative study with

Swedish young people about their encounters

with welfare state actors

Anna-Lena Almqvist & Kitty Lassinantti

To cite this article: Anna-Lena Almqvist & Kitty Lassinantti (2021): Understanding complex needs through the concept of recognition. A qualitative study with Swedish young people about their encounters with welfare state actors, Nordic Social Work Research

To link to this article: https://doi.org/10.1080/2156857X.2021.1874493

© 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

Published online: 28 Jan 2021.

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Understanding complex needs through the concept of recognition. A

qualitative study with Swedish young people about their encounters

with welfare state actors

Anna-Lena Almqvist and Kitty Lassinantti

Division of Social Work, School of Health, Care and Social Welfare, Mälardalen University, Eskilstuna, Sweden ABSTRACT

The paper uses the concept of recognition to investigate how young people labelled as having ‘complex needs’ experience their encounters with welfare state actors. Semi-structured interviews were held in 2018 with 14 young people, aged 15–22 years, in two Swedish municipalities. The participants have received multiple, long-term interventions from social services and psychiatric care. Research questions are: What aspects in the encounters between welfare state actors and young people may contribute to complexity in their life situations? How can Honneth’s con-cept of recognition illuminate this complexity? Aspects that have contrib-uted to complexity in young people’s life situations are related to acts of dismissal. These dismissals by welfare state actors are interpreted as forms of disrespect as regards affection, rights or solidarity. Barriers to recogni-tion are also related to the participants’ young age and posirecogni-tion as children, and what this implies in a particular society. Our findings show that the difficulties young people face in their encounters with welfare state actors are partly due to the high level of specialization which con-tributes to an increased organizational complexity. Implications include that, when encountering young people in complex life situations, welfare state actors need to consider the importance of recognition as regards affection, rights, and solidarity. Recognition is central to achieving a positive outcome in working with young people in complex life situa-tions and is expressed in social interacsitua-tions. Therefore, building relation-ships needs to be more highly prioritized in welfare state organizations.

KEYWORDS

Complex needs; recognition; social support; Sweden; young people

Introduction

According to Valentine (2016) there has been a change in the social work research discourse regarding the use of the term ‘complex’. While it previously was mostly used to describe contexts and situations, now it is more often related to needs, and the term ‘complex needs’ has emerged as a categorization of people and families who are regarded as presenting ‘challenges to services’ (Valentine 2016, 241). Such labels may make the behaviour of individuals, rather than different forms of complexity, the focus of attention. This understanding of complexity risks bringing about increased individualization and may obscure the fact that the systems from which someone receives support also have increased in complexity (Almqvist and Lassinantti 2018a).

This paper draws on an empirical study of adolescents and young adults in two Swedish municipalities who have been subjected to interventions from social services and youth psychiatry. They have also been labelled by professionals as having complex needs. We have chosen to examine

CONTACT Anna-Lena Almqvist anna-lena.almqvist@mdh.se

https://doi.org/10.1080/2156857X.2021.1874493

© 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group.

This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives License (http:// creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited, and is not altered, transformed, or built upon in any way.

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the issue by interpreting their experiences of encounters with welfare state professionals in terms of Honneth’s concept of recognition. We see Honneth’s theory of recognition as particularly relevant for the purpose of our project, which is to highlight complexity as something that not only concerns individual needs, but also emanates from relationships and organizations (Khoo, Nygren, and Gümüscü 2019; Gümüscü, Nygren, and Khoo 2020). Complexity is an inherent aspect of social work (Green and McDermott 2010), and social problems are ‘wicked problems’; they are complex, characterized by uncertainty, and difficult to define, and different actors may have diverging opinions about causes and remedies (Head 2008; Rittel and Webber 1973).

The increase in mental ill-health among young people has been a subject of concern in Sweden in recent years, since the number of young people (aged 10–24 years) in touch with psychiatric care increased by 100% from 2006–2017 (National Board of Health and Welfare 2017). There has also been extensive debate on young people being sent back and forth between social services and psychiatric care (Ahlström et al. 2018). For young people labelled as having complex needs, different social vulnerabilities intersect with mental ill-health. These young people are often in contact with a variety of different welfare service providers, and therefore they can also be called multiple-service users (Ungar et al. 2013) and risk receiving fragmented care (Bunger 2010). Based on our earlier findings it is young people who for different reasons find themselves in complex life situations, and they encounter a welfare system which has become more specialized, fragmented and complex (Almqvist and Lassinantti 2018b). An increasing specialization of social services makes clients’ experiences of support often fragmen-ted (Grell, Ahmadi, and Blom 2016). Moreover, an effect of new public management (NPM) is an increased focus on systematized tools and documentation at the expense of relationship- oriented work practices (Hingley-Jones and Ruch 2016).

Aim and research questions

The aim is to use the concept of recognition to investigate how young people labelled as having complex needs experience their encounters with welfare state actors. We refer to the social services and the psychiatric care as welfare state actors. The research questions are: What aspects in the encounters between welfare state actors and young people may contribute to complexity in their life situations? How can Honneth’s concept of recognition illuminate this complexity? Our paper starts with a presentation of our theoretical starting point, the concept of recognition. This is followed by a survey of related research in the field, before we turn to the empirical findings.

Recognition as a theoretical concept

Recognition theory is frequently applied in social work research (see e.g. Houston 2010; Ridley et al. 2016; Thomas 2012; Turney 2012; Warming 2015). One of the most well-known theories of recognition was developed by Axel Honneth. Honneth carries on the work of a line of thinkers in the Frankfurt school, from the first-generation critical theorists Theodor Adorno and Max Horkheimer through the work of Jürgen Habermas, to mention a few. The part of Honneth’s critical social theory focusing on recognition will be applied in this study. Based on the slightly different three-part division of mutual recognition made by Hegel and Mead, Honneth argues for a three-fold division into the concepts of love, solidarity and rights (Honneth 1995). Honneth argues that people develop and maintain their identity – their sense of themselves as practical, moral beings with their own characteristics and special place in the social world – in and through their relations with others, when these relations are based on mutual recognition (Zurn 2015).

According to Honneth, recognition takes three forms: love, rights and solidarity (Honneth 1995). An individual can be recognized as someone whose needs and wishes have unique value for another person, as expressed by words like ‘care’ and ‘love’ (Honneth 2003, 106). The word ‘love’ is used broadly, to refer

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not only to romantic relationships, but also to strong emotional attachments within a small group of people. In social work, ‘love’ might lead to wrong associations (for a discussion see e.g. Lindahl 2019), and therefore we use the word ‘affection’. The development of individual self-confidence is also linked to this concept. The concept of rights concerns recognizing an individual as a morally competent actor with moral integrity (Honneth 2001, 2003). An individual’s self-respect is linked to legal recognition, accord-ing to Honneth (1995). The concept of solidarity concerns whether and how someone’s abilities are considered of benefit to society. This includes ‘loyalty’ (Honneth 2003, 107), and consideration of others’ well-being in relation to our common societal goals. The concept of self-esteem is linked to this third form of recognition. In the structure of relations of recognition, Honneth (1995) includes different forms of disrespect linked to ‘love’, ‘rights’ and ‘solidarity’ namely abuse and rape, denial of rights and denigration (see also Heidegren 2009).

As previously mentioned, Honneth’s concept of recognition has been frequently used in social work. Honneth’s theory has however also been criticized for engaging in psychologization, focusing too exclusively on micro encounters and interactions, and paying insufficient attention to power structures (Garrett 2010). Feminist theorist Lois McNay (2008:9) problematizes Honneth’s recognition theory for its focus on ‘interpersonally engendered misrecognition’ rather than ‘systematically generated [. . .] exploitative interaction’ (McNay 2008:9). Garrett (2010, 1517) argues that the feminist theorist Nancy Fraser’s conception of recognition is therefore more convincing, as it is better suited to address the ‘multifaceted nature of oppression and subjugation present in the discourse of social work’ (for an overview, see Fraser 2003). A criticism of both Honneth’s and Fraser’s perspectives on recognition is that the state also imposes limitations on the professionals’ scope of action, through regulation of social services and psychiatric care (Garrett 2010).

An advantage of Honneth’s theory for social work research, according to Houston (2010), is its standpoint on social relations and mutuality, which makes it differ from other theories often employed in social work, such as attachment theory. Recognition theory is therefore well suited to challenge ‘a social work of personalization’ (Houston 2010, 848). Mutuality means that recogni-tion in the form of love, rights or solidarity cannot only be a matter of receiving; it also involves giving (Lindahl 2019; cf. Warming 2015). Honneth’s theory of recognition has been applied in studies of children in care (Lindahl 2019; 2012 Warming 2015). Lindahl (2019) used the theory to analyse the relation between child-welfare officers and children in care. Thomas (2012) found Honneth’s conceptual framework useful for an analysis of participation in a young people’s forum. In a case study of children in care in Denmark, Warming (2015) used the concept of recognition to illuminate how children in care struggled for recognition in face-to-face interac-tions with their caretakers. Recognition, according to Warming, is curbed by power structures related to the generational order, familization of children’s emotional needs and an individualistic diagnostic approach to deviation. Although Warming (2015) and Thomas (2012) see Honneth’s recognition theory as useful, they also problematize the way Honneth does not fully include children in his theory. According to Thomas (2012, 457–458), Honneth’s theory builds on ‘traditional (development psychological based) constructions of the child, children’s needs and the child–adult relation’, a position which has been problematized in social studies of childhood. This is a criticism shared by Warming (2015), who concludes that although Honneth identifies societal structures as the cause of systematic disrespect, ‘he does not problematize the genera-tional order. Rather the opposite, he takes children’s exclusion from the group of morally responsible persons as natural’ (Warming 2015, 251).

McNay’s (2008) feminist critique that Honneth takes insufficient account of power is one that Thomas (2012, 463) also considers to be relevant to children. That Honneth only mentions children in the context of primary relationships such as love and care exhibits, according to Warming, a disregard of children that is a common default stance in social and political theory, and which critical childhood studies has brought to attention (cf. Devine and Cockburn 2018; Moosa-Mitha 2005). Children are accordingly constructed ‘as “objects” for adult care, [. . .] rather than persons with whom you can actually get emotionally involved’ (Warming 2015, 256).

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Young people’s experiences of encounters with welfare state actors

Lindahl and Bruhn (2017) found, in a Swedish interview study about children’s contact with their child welfare officer, that the children’s relationships with and general expectations of child welfare officers were often ambiguous. The relationship was often perceived by the children as formal and distanced, which according to Lindahl and Bruhn can partly be explained by the institutional expectations that frame the role of child welfare officers. Experiencing a lack of continuity, due to having contact with different child welfare officers, was also common among young people in care. Previous research has emphasized that young people are not sufficiently involved in decision- making, problem formulation or the design of interventions (Malvaso et al. 2016; Heimer, Näsman, and Palme 2018).

A Canadian quantitative study with young multiple-service users found that more services did not provide better outcomes; instead having fewer, high-quality services was a more efficient service-delivery model, as were interventions that engaged the young people’s personal agency (Ungar et al. 2013). In a Finnish study, Aaltonen, Berg, and Karvonen (2017) found that young adults’ sense of agency increased when they felt that they had a good relationship with the professional. In a quantitative study from New Zealand, the young participants stressed the importance of trust and of professionals showing long-term engagement and keeping their pro-mises (Munford and Sanders 2019). The importance of uninterrupted care and stability in relation-ships between young people and professionals, which may counteract a sense of fragmentation, was found in a Norwegian interview study with young adults with mental ill health (Ådanes and Steihaug 2016). Also important for young people was that professionals exhibit endurance over time, interpersonal warmth and a non-authoritarian interaction style (Malvaso et al. 2016). McLeod’s (2007) British interview study highlighted that while social workers equated the act of listening with paying attention in a respectful way, young people also associated listening with a sense of commitment on the part of the social worker and a response in the form of action. When supporting young people with complex needs, providing support to parents and the entire family has also been found to be of importance (Ungar et al. 2012). However, as emphasized by Heimer, Näsman, and Palme (2018), if social services focus too closely on partnerships with parents, and the child and the parent(s) frame the problem differently, the children’s voices are at risk of not being heard or even being silenced.

Data and methods

This study is the third part of a research project, conducted in two Swedish counties from 2016 to 2018, with the overall aim to improve work practices for supporting persons labelled ‘young people with complex needs’, aged 15–25 years. We have previously addressed young people with complex needs in a literature review (Almqvist and Lassinantti2018a), and in a study from the point of view of professionals in psychiatric care and social services (Almqvist and Lassinantti2018b), the findings of which form the foundation for this study.

Sweden has a population of approximately 10 million. The country has 290 municipalities and 21 counties. Social services and psychiatric care are administered on different levels; the local munici-palities are responsible for social care and social services, while the county councils are responsible for psychiatric care (after 1 January 2019 county councils are reorganized into regions, but the name is kept for accuracy in time). For the project, two municipalities in two counties in central Sweden were selected. In both counties, the figures for mental ill-health among young people are close to the Swedish national average (SALAR 2018).

The first step in getting in contact with prospective participants was done with the help of the project’s reference group, which consisted of professionals in child-and-youth psychiatry and social services. Both the reference group and the researchers provided information about the interview study, orally and in informational letters in different relevant fora. Professionals who were in contact with

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young people matching the inclusion criteria took the first contact with prospective participants. They were instructed to emphasize that participation was voluntary, and not to put any pressure on the young people to participate. The researchers then contacted those who agreed to participate. When informing potential participants about the project, the researchers again emphasized that participation was voluntary. The inclusion criteria were that participants should be between 15 and 25 years of age and currently be, or have been, in more or less intermittent long-term contact with both psychiatric care and social services. Long-term contact was defined as a period of at least 2–3 years.

During 2018, 14 participants between 15 and 22 years of age were recruited and interviewed. We aimed to have an even gender distribution among participants, but we found it more difficult to recruit male interviewees. Among those who agreed to be interviewed, 11 were girls and young women, and 3 were boys and young men. All of the participants had been in long-term contact with psychiatric care and social services and had received varying degrees of support over the past years. At the time of the interviews, eight lived with their parents, four lived on their own or were cohabiting with a partner, one was in residential care and one lived in supported housing. Nine were in school (six in elementary school and three in high school) One was unemployed, two were in job training and two were employed.

Ten participants had experience of voluntary and/or compulsory placements, such as being placed in residential care or foster homes during childhood or adolescence, either due to parental neglect or their own behaviour, which could include drug abuse or criminal activities. All of the young people had discontinuous schooling related to mental ill-health and/or substance abuse.

For the interviews we used a semi-structured interview guide. In the project’s first publication (Almqvist and Lassinantti 2018a), three themes – collaboration, relationships and empowerment – were found to be instrumental in relation to work practices for supporting this group. These themes were used in the interview guide for the interviews with young people. The low degree of standardization in semi-structured interviews allows researchers to deviate from the interview guide and follow the interviewees’ own stories (Holstein and Gubrium 1995), and during our interviews we strived to follow the young people’s own storytelling and include new themes that emerged during the interviews. The interviews took place in the participants’ homes, in residential care, at their school, at the social services’ office or at the university, and lasted between about 45 and 120 minutes. The interviews were conducted in Swedish and transcribed verbatim. The participants’ names were changed to ensure confidentiality. The Swedish Ethical Board has approved the study (Dnr 2017/412). Before the interviews began, the participants were informed of the ethical principles for doing research in Sweden (Swedish Research Council 2017). The participants were given contact information to a professional in a managerial position within the organization but outside the project, who could help them get support if they experienced increased mental ill-health because of the interview.

Initially an open coding (Morgan 1993) was performed, followed by a thematic analysis. More specifically, the analysis was performed by means of concentration of sentences based on the work of Kvale and Brinkmann (2009). The participants’ statements were reformulated, reducing the main line of argument to a few words. These ‘units of sentences’ (Kvale and Brinkmann 2009, 221) were then gathered in empirically generated themes. The analysis was abductive, relating the empirical findings with theory and vice versa in the analysis process. The empirically generated themes were then analysed in relation to Honneth’s three forms of recognition: love, rights and solidarity.

Findings

The findings are presented in three themes: A feeling of dismissal, Young voices having trouble getting heard and The importance of interactions with professionals.

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A feeling of dismissal

A majority of the participants had experiences of being placed in out-of-home care during childhood. These placements were often multiple and consecutive, as exemplified by Erik, 19 years old, who had been placed in numerous foster homes and residential homes over the preceding ten years. He reported:

I haven’t lived with either of my parents for eight years now, ten almost . . . . I was moved around a lot. It started with [city name] and a foster home. Then there was a treatment home. Then back to my Mum for a while, treatment centre, foster home, P12, SiS, residential home, then the foster home again, then a new foster home. So, yeah, I was moved around a bit.1

Erik’s experiences of being sent back and forth between foster, residential and compulsory care throughout his childhood exemplify a fairly common experience of lack of continuity in place-ments. Another lack of continuity, in terms of having to change child welfare officer and having contacts with many professionals, is also a common experience among our participants (cf. Lindahl and Bruhn 2017). Amanda, 17 years old, described her encounters with social services in her childhood as affected by high staff turnover: ‘It was tough when a lot of new ones kept coming all the time . . . then you have to tell the story over and over again, and you get a bit tired after a while, because I’ve told it to so many people now.’ For the young person the complexity increases with the number of placements, or the number of people involved, as is also noted by Ungar et al. (2013). In relation to recognition theory, it can be interpreted as lack of respect for the child’s need for stability and continuity. This discontinuity could be interpreted as disrespect with regard to recognition as a unique individual, thus taking the form of a lack of affection and solidarity.

In order to provide protection, placing young people in voluntary or coercive care may in many cases be a necessary measure for social services to take. However, many of the young people who had been placed in care emphasized that their current situation, and their many past placements, could perhaps have been avoided if only they had received more support at an earlier age. Sara, in her early 20s, is now participating in a drug-rehabilitation programme. She is one of the young women who reported not receiving sufficient support earlier in life. The first time she had contact with youth psychiatric care was after a suicide attempt at the age of 12. According to her, the opportunity to receive care was lost, however. Her contact with the psychiatric care ended abruptly after a couple of meetings, and no one explained to her why. There was never any further follow-up by the social services or psychiatric care either. Sara said:

[When] I felt like that and I was 12 years old and they, youth psychiatry, let me go. It’s a bit strange, I think. Anything could have happened. No support, nothing, no one who checked up on me . . . . I don’t know, if I had got some support and assistance, and maybe an investigation, or, I don’t know, maybe I wouldn’t have started taking drugs.

Sara’s situation worsened during her teenage years, and she began using drugs and skipping school. If she had received more support earlier in life, Sara thought, she might not have begun using drugs as a teenager and ended up in the complex life situation where she is now. Sara’s experiences could exemplify disrespect as regards the right to receive care.

Some of the participants also reported feeling dismissed by professionals in more recent attempts to get psychiatric help. In their experience, the professionals did not consider their problems to be serious enough. One example of trying to seek help earlier but feeling dismissed is given by Emma: ‘My experience was: “No, but if you’re not half dead, you shouldn’t come here [psychiatric care]”. I don’t think I should have to be completely broken to get help.’ As time went by, Emma’s drug- abuse increased, and her mental health deteriorated. At the time of the interview she was 22 and lived in supported housing for young people with severe mental ill-health and drug-abuse. Experiencing that you are not supposed to seek help until things are really bad, as Emma gave voice to, may be a sign that early interventions are not prioritized. Her feeling of being dismissed could also be interpreted as indicating a lack of emotional concern for the other’s wellbeing. A consequence for Emma was that her life situation deteriorated, and her problems and support needs became more complex over time.

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A sense of dismissal may also be caused by being sent back and forth between the social services and psychiatric care, creating a feeling of not fitting in the system. One consequence of the increasing specialization of the welfare state is that a person’s needs are divided up and handled by different organizations and professionals (cf. Grell, Ahmadi, and Blom 2016). As each service provider tends to focus on a specific problem – their own piece of the puzzle – the participants had a sense of not being recognized as a complete person. Disrespect in the form of a lack of solidarity could relate to this dismissal of the individual’s unique quality.

A sense of dismissal may also arise when the family or parents do not receive support. According to Ungar et al. (2012), the most well-functioning approach to supporting young people with complex needs is based on providing support to the whole family. For several of the participants, not receiving support early in childhood is connected to a perceived lack of support for their parents. Maria sees her problems in her childhood as emanating from her mother’s problematic life situation. Maria’s mother asked for practical support from the social services, a kind of support that they were not able to provide, Maria said:

I remember a meeting specifically that we had, which was like this, she [the social services officer] asked Mum: “What do you need?” And Mum said, “Practical help, getting everyday life to work”, and [the social services officer responded] “But we can’t offer that.”

Maria’s mother’s request for practical support may have been dismissed because the branch of the social services with which they were in contact does not offer that type of practical support. It is handled by other branches of the social services, but the family does not seem to have received any help to apply for it. As Garrett (2010) has noted, recognition is affected by the professionals’ scope for action within the system. The lack of recognition of Maria’s family’s needs may originate from a lack of collaboration between different branches of the social services and is also a consequence of organizational complexity and/or complex relations between different professionals and professions. Several years after the first reports of concern came to the social services, Maria, now with more severe mental ill-health, was placed in a foster home, as was her sister. The severity and complexity of the problems that Maria experienced increased over time, something that according to Maria might have been avoided if the entire family had received more practical support at an earlier stage. The importance of being recognized with regard to age is elaborated in the following theme.

Young voices having trouble getting heard

Young people also reported various obstacles to communicating and creating relationships with profes-sionals in social services and/or psychiatric care. Experiences of being taken less seriously by profesprofes-sionals due to being a child are a recurring topic. Erik, 19 years old at the time of the interview, has a good relationship with his current social worker. In the past, however, during childhood, he had more negative experiences of interacting with social workers: ‘I had a lot of child welfare officers who didn’t know how to deal with me, and there was one who talked to me like I was five. The other one just wanted to do anything with me, send me around . . . so you end up not listening to him.’ How the status of being a child affects one’s relationship with social workers is also described by Maria, 17 years old:

Sometimes I’ve felt that adults don’t take me seriously, don’t really listen . . . and talk over my head or talk for me. Respect me as if I was an adult! I’m not a child in that way. And even when I was a child, don’t talk to me like that, take me seriously . . . don’t talk child talk, I can speak for myself . . . . You have to fight to make yourself heard.

The quote from Maria exemplifies the ambivalent position of children with regard to recognition, as bearers of rights, but also of the possibility for mutuality in terms of affection and solidarity. It reveals a discrepancy between how Maria feels about her own capability and how adults treat her. It can be interpreted as a form of disrespect connected to the position of being a child. Children, as pointed out by Thomas (2012) and Warming (2015), are not thoroughly addressed by Honneth, as he considers their needs to be connected to the form of recognition, he calls ”love”. Critical

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childhood studies, however, has highlighted the need for a new view of children that also empha-sizes children’s agency and capability (Devine and Cockburn 2018). Maria is recognized in a way that the social worker thinks is age-appropriate, but she does not. Recognition becomes a form of disrespect when you are recognized in a way that does not correspond with your self image (cf. Heidegren 2009). Previous studies have highlighted that young people are not sufficiently involved in decision-making or the content of the support (Heimer, Näsman, and Palme 2018; Malvaso et al. 2016). Several of the participants who had now reached the age of majority reported that their sense of being able to influence their life situation had improved somewhat, compared to when they were children. This highlights the child’s vulnerable position regarding rights to being heard (cf. UNICEF 2020).

The status of not only being a child, but also being someone’s child, may be an asset as well as an obstacle to making your voice heard. Some of the participants expressed being well supported by their parents. But for others, the parental relationship was more complex. Emma, a young woman in her early 20s, recalled that she attended a meeting at the social services office as a child because she had told someone that her mother was drinking. Because her mother was present at the meeting, however, she could not tell the social worker what things were like at home:

We went to some meeting with the social services, since I had said my mother was drinking. But she got furious, my Mum, so I had to back up a few steps, it was after that, that I slipped out of there . . . . I couldn’t trust them either [social services] because they never gave me a chance to be alone [with the social worker], to be able to say “help me”. I never really got that chance . . . . It really felt like I wasn’t treated how you might have needed to treat me, because I was quite young, in a pressing situation with Mum, and so on . . . . It prevented me from asking for help.

Emma described this experience as a negative turning point in her life. Instead of being acknowledged and receiving support, she had a distrustful attitude towards authorities instilled in her. The encounter with the social worker can be interpreted as disrespect of Emma’s rights and also a lack of recognition regarding solidarity. The quotation reveals some of the difficulties that a complex family situation and parental influence can cause when children try to communicate their needs to professionals in the social services. This interaction could be interpreted as an expression of power structures relating to the generational order or a tendency of a familization (cf. Warming 2015). If social services have a strong family-service orientation, the child’s voice is at risk of not being heard or being silenced (Heimer, Näsman, and Palme 2018). Communication with professionals is the main topic of the next theme.

The importance of interactions with professionals

The sense that someone genuinely cares for you has been highlighted as crucial in previous research on what young people consider to be most important in relation to professionals (Ungar et al. 2012). How the relationship between young people and professionals takes shape, and possible obstacles to the forming of good relationships, were also a theme emphasized by our participants. In response to questions about relational quality in contacts with professionals, distant and formal interactional patterns are described as an obstacle to relationship building. Natalie described an encounter with a more formal social worker:

There was one social worker I had, a while before I got this one, the one I have now, and she was quite square. She was pretty much “inside the box” in a rather stiff way. So she was, so it was kind of not possible to talk with her, because she was like: “Yes, but this is how it’s supposed to be” . . . . It was almost like she didn’t get what I was telling her. She was, like, occupied with everything else.

Natalie’s experiences can be interpreted as indicating she was met with disrespect in terms of both affection and solidarity, since the encounter was not characterized by signs of closeness and seeing the uniqueness of the child. According to Lindahl (2019), organizational and institutional role expectations placed on child welfare officers are obstacles to recognition in terms of closeness and solidarity. However, there are also positive encounters between young people and professionals. Emily described a different encounter with a professional, an interaction which made her feel recognized:

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She was very nice, because she was like: “I’ll book you every week!” She hugged me, she was great, so . . . she was great, actually, to talk to, she was very nice and calm, and she was happy . . . She was not like: “Welcome” [in a formal tone of voice]. She was like: “Oh, hi Emily!” You know, like that. It made me happy because she really wanted to see me! But sadly, she left the job.

Emily’s example shows the importance of a hug and being greeted in a less formal tone, and her appreciation of it. The two different encounters described by Natalie and Emily highlight barriers and possibilities concerning recognition as affection and solidarity. The institutionalized role may reduce the child welfare officer to an official authority figure as Natalie stated (cf. Lindahl 2019). The interaction that Emily recalled made her feel acknowledged and can be interpreted as mutual recognition in terms of affection.

It is also important to mention that, for young people, the act of listening does not only signify paying attention respectfully, but is also a way for professionals to display commitment and willingness to respond by taking appropriate action (McLeod 2007; Munford and Sanders 2019). Johan, a young man with extensive experience of out-of-home care, gave an example of this sense of not being listened to. He told us that he tried to communicate to his parents as well as the social services that he wanted help to get a hobby. He thought this could have motivated him to quit using drugs: ‘So give me a hobby, so I can mess around with cars as a hobby; that’s what I wanted, and I asked for it for several years, and they said they wanted to help me, but they never did.’ That Johan did not feel listened to exemplifies disrespect with regard to solidarity, as he did not receive practical support to develop an interest that was important to him.

Discussion

The objective of this paper was to investigate how young people labelled as having complex needs experience their encounters with welfare state actors, as reflected through the concept of recogni-tion. We will now address this objective by answering the two research questions, together, since the answers are intertwined: What aspects in the encounters between welfare state actors and young people may contribute to complexity in their life situations? How can Honneth’s concept of recognition illuminate this complexity?

The intended objective of the welfare state is to provide support to young people in complex and difficult life situations. However, our participants have given examples of occasions when this support was less well functioning or absent. There are many reasons for the welfare system’s failure to address the needs of young people. We wish to highlight some of the aspects of cases where welfare state actors have contributed to increasing the complexity, of young people’s life situations. A strong pattern was that the young participants emphasized that their needs had not been adequately recognized in early childhood. They described difficulties getting their message across to professionals in the social services and/or psychiatric care. Another pattern was that the participants expressed that interventions were initiated but ended too early, and that they were not seen or listened to. We interpret these events as dismissals which contributed to the young people’s problems growing and becoming more complex, and to their current, highly complex situation. Thus, a form of disrespect from the welfare state.

Another aspect that contributes to complexity in the encounters between welfare state actors and young people is related to age. Our participants connected a lack of personal agency and feeling of being unable to influence their situation to their position as minors. They reported not being listened to, not being involved enough in decision making, and feeling ‘sent around’ by social workers to foster homes and residential care. The participants in our study emphasized the importance of being respected and listened to by adults. Listening is also connected to professionals’ commitment and responsiveness in terms of action, and not being listened to may be interpreted as disrespect with regard to solidarity, and also rights. Notions of citizenship are constructed from adult norms, and minors are therefore positioned as ‘not quite citizens’, as argued by Devine and Cockburn (2018:145. See also Moosa-Mitha 2005). Young people’s experiences of not being taken seriously or treated as competent actors with moral integrity can

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be related to their position of being children. Thus, the complexity is not primarily linked to their individual needs, but to their age group, and what that implies in a particular society. Honneth’s theory of recognition has been problematized for not fully include children (Thomas 2012) and for taking insufficient account of power structures (Mc Nay 2008). Recognition of children may be obstructed by power structures related to the generational order, and a familization of children’s needs (cf. Warming 2015) As stressed by Heimer, Näsman, and Palme (2018), seeing the child and not the family as the primary client is important. The UN Convention on the Rights of the Child was incorporated into Swedish law on 1 January 2020 (UNICEF 2020). This will hopefully improve the position of children in terms of societal recognition.

We stated in the introduction that one objective of this paper was to problematize an ongoing individualization of complexity, whereby complexity is confined to attributes of individuals and groups. Our findings show that the difficulties young people face in their encounters with welfares state actors are partly due to the high level of specialization and thus an increased organizational complexity (cf. Grell, Ahmadi, and Blom 2016). Several of the participants gave voice to a sense of fragmentation in support, an aspect that contributes to complexity and that they are labelled as having complex needs. Young people disclose not feeling acknowledged as whole persons because professionals tend to focus on the problem at hand. We interpret not being acknowledged as a unique person as disrespect in terms of affection and solidarity, evoked by organizational restraints (cf. Lindahl 2019).

Governance under NPM has reduced the possibilities for relationship-oriented work practices in social work (Hingley-Jones and Ruch 2016), which further affects professionals’ scope for action within the welfare system (Garrett 2010). The aim of increasing efficiency with NPM may be beneficial in some cases, but our findings, like those of previous research, indicate that welfare state professionals and organizations that prioritize relationship-oriented practices must not be under-estimated. According to Honneth (2001, 2003) relations based on mutual recognition is crucial for development of self-confidence, self-respect and self-esteem (Zurn 2015). To achieve a positive outcome when supporting young people, the relationship-oriented work practices need to be founded in mutual recognition to contribute to decreased complexity in their life situations.

Limitations

This study is based on interviews in two counties in Sweden, and the findings are therefore not representative, it is a small sample with a cross-sectional design. We aimed for a more even gender distribution, but it was difficult to get in contact with young men who wanted to be interviewed. It is important to mention that in some respects the study concerns events which occurred when the participants were younger, perhaps 10 years ago. The social services and psychiatric care may very well have improved their methods for working with children since then.

Conclusion

The participants expressed that adverse conditions were allowed to deteriorate, and that this might have been avoided if their needs had been recognized at an earlier stage. This implies that more support in early childhood might prevent the accumulation of social problems, increase of mental ill-health and marginalization. Without this support the severity as well as complexity of the young people’s problems and needs may increase, and lead to them being labelled as having complex needs. A lack of recognition is also related to the participants’ position as children. A challenge is to develop notions of children and young people where they to a greater extent are recognized as competent actors with moral integrity, and as citizens who are contributing to society. The implementation of the UN Convention on the Rights of the Child in Swedish law is a step in this direction.

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Note

1. Erik uses the abbreviations ‘P12ʹ and ‘SiS’ to refer to special treatment homes for children and adolescents run by the state. The term P12 refers to the section of LVU, the Care of Young People Act, which gives authorities the right to place young people under the age of 21 in care. Young people can also end up in a Section 12 home if they are sentenced to juvenile detention (sluten ungdomsvård). SiS is an abbreviation for Statens Institutionsstyrelse, The Swedish National Board of Institutional Care, which provides compulsory care for young people and clients with serious and extensive psychosocial problems, drug abuse and/or juvenile delinquency.

Acknowledgments

We would like to thank the participants for generously sharing their experiences.

Disclosure statement

The authors declare that they have no conflicts of interest.

Funding

Mälardalen Skills Centre for Health and Welfare (MKHV) has funded the project ‘Young people with complex needs’.

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